This Native American Heritage Day

My Choctaw grandmother’s maiden name was “Tubby.” I always wondered what kind of Indian name that was, until I researched it. “Tubby” derived from “Tubbee”–which was my great-great-grandfather, Simpson’s surname as spelled out on the Dawes Rolls.

“Tubbee” was the ending of our ancestor’s name, Mushulatubbee. The records of this name were written by white men, and they likely wrote it how it was pronounced. There are variations in the spelling of his name, however, but it goes to show how up until my grandmother’s time, some of our people’s identity was erased. When we think of “tubby” today, we think about a chubby person. Then, we think, “What an odd Indian name.”

A monument to Mushulatubbee in Oklahoma gives his name as originally being “Amosholi T Vbi.” It can be translated based on its compounds: “vbi” means “to kill.” The “t” in the middle joins two words when one ends and the other begins with vowels. The “v” is pronounced as “ah” as in “father.”

So, the maiden name of my grandmother, “Tubby,” is originally pronounced as “tahbee,” meaning “to kill.” The first part of Mushulatubbee’s name, “amosholi,” can be translated as “resolute,” or “determined.” Hence, his name given to him as a war chief when he led raids against the Osage is “Determined to Kill” in English.

From the time of Indian Removal, when indigenous peoples were forced to assimilate, they were taken to boarding schools and their names changed. The Choctaw Academy in Kentucky shows evidence of this. Meashpulah’s name was changed to John Allen; Elahtahbee’s name was changed to Samuel Cornelius; Annutona’s name was changed to C. A. Harris; Okelumbee’s name was changed to Samuel Worcester.

A Choctaw lady just a few years younger than my late grandmother, in the 1950s, was relocated to Henning, TN. Government officials came to her home and told her parents that if they didn’t send her and her siblings to school, then the government would take them. She and her siblings stayed at a white families home through the week to ride the bus to school and they’d go home on weekends. They were forbidden to speak their native language.

Tubbee was the suffix to Choctaw names of the warrior class. Mushulatubbee was a warrior and Chief. His descendants, as with many others, were forced to assimilate. They had no say and choices were made for them regarding certain things.

As a way to honor my ancestors and demonstrate my own indigenousness, I petitioned to have my name amended. I’m now Steven Chad Hunter Oklatubbee. “Okla” means “people,” so I’m from the Tubbee people. Literally, “killer people.” While I’m no killer, I can choose to honor those who couldn’t choose for themselves by making a choice.

From the time I was a child, I was told that because I was more white than Choctaw, my indigenous blood didn’t matter. Yet, my father is obviously not white. Nor was my grandmother. I was nearly convinced that this part of me didn’t matter. When my grandmother died in 2018, I realized that my link with my Choctaw people was severed. I’m taking it upon myself to make sure my children know and are proud.

Author: Steven

Minister at Glendale Road Church of Christ (Murray, KY)

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