Water to Wine; Cleansing the Temple

John 2:1–22

We’re going to read about the first miracle Jesus performed, and he did so at a wedding. Men wedded between 18–24 and women as early as 13 or 14. A Jewish wedding was a joyful occasion for the bride, groom, their families, and the community. On the wedding day, the bride was taken from her father’s home to her husband in a joyful procession. The bride veiled her face and was surrounded by bridesmaids. Friends of the groom would have led her to her husband, and they were crowned with garlands. After, the couple signed the wedding contract, and the marriage supper followed. The celebration could last an entire day, and friends of the bridegroom would lead them to the bridal chamber. 

When we arrive at the setting, they’re at the marriage supper. Jesus was with his mother and disciples, so this is likely a relative or friend, which may explain why Mary brought the problem to Jesus. Wine symbolized joy: “There is no rejoicing save with wine” (b. Pesach 109a). To not have wine was an embarrassment. Moreover, Jews envisioned the Messianic age as flowing with wine. 

    Therefore they shall come and sing in the height of Zion,

    Streaming to the goodness of the LORD

    For wheat and new wine and oil,

    For the young of the flock and the herd;

    Their souls shall be like a well-watered garden,

    And they shall sorrow no more at all. (Jer. 31:12)

    Behold, the days are coming,” says the LORD,

    “When the plowman shall overtake the reaper,

    And the treader of grapes him who sows seed;

    The mountains shall drip with sweet wine,

    And all the hills shall flow with it.

    I will bring back the captives of My people Israel;

    They shall build the waste cities and inhabit them;

    They shall plant vineyards and drink wine from them;

    They shall also make gardens and eat fruit from them. (Amos 9:13–14)

Scripture is clear that drunkenness is sinful (1 Cor. 5:11; Gal. 5:21). Yet we don’t know to what degree the wine here was intoxicating or not. Nevertheless, what we call wine and what they call wine are different things. People often added water to wine to dilute it when it was strong, and this was what they called wine. “We call a mixture wine although the larger part of the component parts is water” (Plutarch, Mor. 140f; c. first century). The average person who drank in the first century would have considered drinking undiluted wine barbaric. 

Jesus’ reply in verse four might come across as disrespectful, and some argue for such an interpretation, but, at best, we might say it was distant. Addressing his mother as “woman” would have been akin to our “ma’am,” but the second phrase is often disrespectful. This verse and the next seem odd until we further understand. “My hour has not yet come” is another way of saying, “Once I begin miracles, my path to the cross begins.” Mary’s reply was one of full faith. Mary trusts that Jesus will answer her entreaty. Jesus has pots filled with water, and as the master of the banquet drank the water, it turned to wine. This was Jesus’ first miracle. 

At Passover, Jews traveled from all over to go to Jerusalem. They would have gone up regardless of their direction because the city was on a hill. Herod had renovated the temple. Here’s how Josephus described it, 

The exterior of the building wanted nothing that could astound either miind or eye. For, being covered on all sides with massive plates of gold, the sun was no sooner up that it radiated so fiery a flash that persons straining to look at it were compelled to avert their eyes, as from the solar rays. To approaching strangers it appeared from a distance like a snow-clad mountain; for all that was overlaid with gold was of the purest white. (Wars 5.5.6)

The rabbis, who did not like Herod in the least, admitted that “he who has not seen the Temple of Herod has never seen a beautiful building” (b. B. Bat 4a).  

Jesus is in the temple courts (hieron), in distinction from the actual temple (2:20; naos). Interestingly enough, when Paul refers to the church and individual Christian as the temple of the Holy Spirit, he uses naos (1 Cor. 3:16; 6:19). For the pilgrims who traveled far, the sale of sacrificial animals rendered a service to them rather than having to carry an animal a long distance. Also, considering where one came from, they would need to exchange their local currency with that of Jerusalem to purchase the animals. Previously, this was done across the Kidron Valley on the Mount of Olives. For some reason, it had moved into the temple courts. Jesus’ zeal for the temple was akin to Phineas, who drove out sin from the tabernacle. Because his actions bucked convention, the Jews wanted a sign to justify what he’d done. He foretold of his own temple (body) being destroyed and raised in three days, but they believed he was speaking of Herod’s temple. Even his disciples wouldn’t understand it until he rose from the dead.   

Author: Steven

Minister at Glendale Road Church of Christ (Murray, KY)

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